I am meeting Mr. Christopher William today. Sitting in the
conversation with me was Mr.Walker, and about two-thirds of the way
into our conversation, Mr.Berry walked in and sat listening to us, and
sharing his thoughts from time to time. At one point, when Mr.William
was talking, Mr.Berry gestures towards my pen and notepad, takes them
and writes on it: "Could you provide a (copy) of our discussion." I
nodded, trying to convey to him that of course I would!
Mr.William was released from prison less than a month ago on
August 1st, and he said that he was "trying to change his life around
and move forward and move past." He was "touching real emotional about
what's going on" around him, with the house, and with this
organization. He was born in New York, but when he was three, he was
taken
away from his mother, and moved all over the country from one foster
home to another. At the age of sixteen he came down to Baltimore, began
going to school and got into "a lot of stuff, a lot of negative stuff
as well".
As he moved from one foster home to another, he felt like he never
belonged anywhere. He would stay out for many days, with nothing in his
pocket and nowhere to stay. "It was," he said, "something
inside of me, telling me you don't belong, you don't belong here. So
the streets were just calling me at the time, so I went out there and
pursued it. Tried to get money the best way I can".
He got his money by robbing, stealing, hurting
people,
taking stuff that didn't belong to him. Anything that got him a little
money, a little change in his pocket. He didn't sell drugs or stand all
day at a corner. He would take up little jobs like stealing cars,
robbing houses. He had to look out for his little brother and sister,
who were dependent on him, so he would just look for the first dollar
that was coming his way. After high school, he wanted to go to Morgan
state and play basketball, but he took
another job that was "unnecessary" and got locked up. He said he
was now trying
to recapture all that and see what's going on and seeing a lot of
stuff that's unacceptable towards his people.
He was sentenced to ten years but his sentence was later reduced to
seven.
He said he could have gotten home quicker, but he took the same
mentality he had on the streets, doing little jobs in prison, getting
involved with gangs. He was always doing something to get him further
and further away from getting out. I asked him if he knew that he was
doing that or was it in retrospect. He said he knew - he didn't have
any
family outside, so he would think why not? He was just doing what he
had to do
to survive - that was the mentality that he took before he became
Muslim inside prison. Until one brother introduced him to a whole
another way of living, the
history,
culture, struggles of his people. The whole background. This brother
helped Mr.William understand what happened in
ancient times, and connected them to what was happening around him
today. Mr.William began living day by day like that, he began
knowing what to do with his life, and found it was easier to understand
things. He began getting into it "real real heavy", and began feeling
an emotional fullness about it. The first person he was introduced to
was Nat Turner.
He was a revolutionary, and fought for
the liberation of his people. He had the tough man mentality, but in a
different form from what today's youth and men possess. Nat Turner
played with guns and all, but he "did it all for the right cause". He
wanted his people to awaken from the mindsets of slavery. Mr.William
felt
that he felt a duty towards Nat Turner and all the ancient ancestors,
to carry on the history and struggle of our people. To fight for
liberation and peace amongst the whole world.
"This stuff
is true, you know", he explained to me, "The same thing that is going
on now,
it
went on back in slavery time, but in different form and
fashion." "In what manner?", I asked. "As far as the drugs in
the community, crime rates, police batteries, we talking about the
whole mindset, everything that's trying to hold our people down from
succeeding.", he replied.
The anguish and concern in his voice was powerful. "It's so much! The
crime rate, it's getting worse by the generation. A lot of the young
ones, they doing what the earlier generation does, and it's a cycle. It
didn't just start, it started in 7 BC, you
had the vikings, you had slavery. [...] we are
mentally enslaved, and a lot of people need to look at it in that
perspective."
I asked him who was this person who told him about history. This guy
was serving life, Mr.Williams replied, and he had this organization
inside the prison.
It's in many prisons now. It had it's foundation in Islam. He dealt
with a lot of young men
coming into prison, many of whom had the "tough guy mentality, who
didn't care
whatsoever about anybody". He would begin by giving them something they
liked. "The first key was communication," Mr.William said, "he
was
constantly communicating with the men, to find out what's going on in
their mind. He'd been doing this for twenty years, and he's been seeing
pain in the eyes of the young men, and it's pain running all through
our people, you know. But it's a certain pain that each individual is
dealing with inside their self. They are fighting a war between the
inner self and the outer self. The inner self is telling them all the
right things to do, but the outer self is telling them the negativity
stuff and it's the government's plan of bringing you down and down.
It's leaving you with the mentality of you just don't care. Once he
introduced me to that, I slowed down a whole lot. I started thinking
before I would act. A lot of brothers knew me for doing a lot of
things, cracking somebody on the head, and they were coming with more
and more offers, and I began turning them down. Slowly but surely I got
it together. I want to say it's wonderful, but it's hurting me at the
same time, because I see a lot of stuff. Now that I'm out, I sit back
and I observe, everything that
I learnt in prison, I'm seeing now, you know? I sit back and see
the same old thing, it's the same thing."
Mr.Walker adds in, "I can identify with this. [...] Me being at MCTC -
the Maryland Correctional Training Center. That's one
of the places when one can really decide to change their life for the
better or for the worse. It's good that one chooses the process of
right thinking, life changing and begin to convert over to positivity
and no longer live the lifestyle of negative behavior. But as we
actually look through the lenses of the incarceration system, it's a
struggle at different levels - it's a struggle of understanding the
change that comes as a result of coming out. The difficulty of changing
the lifestyle was - the way society was set up - it was lacking the
leaders, it was lacking the Martin Luther Kings, lacking the Malcolm
Xs. In their younger days these men were more radical before they got
more
mature and really put things in perspective, do things in a decent way,
so that we as a people began to understand freedom, from many
perspectives. It's a beautiful thing to see someone glow - to see the
change in the life, the mindset, listening to the experiences of the
men,
looking at their past, living in the present and watching them move
into their future. It's one of the most magnificient things a man can
see."
I was intrigued by what Mr.William said about slowing down. I asked him
about it - what it felt like. He replied that slowing
down meant grabbing control of his thinking process. "As I see it,
the mind is the most powerful part of the body in the inside and
outside. Because it dictates what you do what you say, how you act. It
means thinking before I act, thinking before I speak. I used to have a
real hot temper, if someone did something to me in a way that I thought
was disrespectful, to me as a person, I dealt with it in a manner that
wasn't really acceptable. But now that I stop and think - I
look over all that. Before I'd get into an actual fist fight or try to
take someone's life or threaten someone's life, I think about whether
it's worth it, whether I would want someone to take my life for
something like that . I come to the conclusion that nah, it's not
acceptable. So I gotta think before I act, before I make my next move.
I find that it helps a lot, it helps me control my environment, myself.
And I see a lot of things a whole lot differently. I understand now
that if a person says something out of the way like that, it's only
because he's only doing what he's been doing all the time, he don't
understand, he don't know, he not looking at things the way I look at
it. So I try to change that by either sitting down and communicating
with him or else step back and let it go. It's part of being a man, a
real man, is humbling yourself, finding peace within yourself and I
learnt to grab control of myself and first and foremost of my mind and
my thinking"
"Do things go better now?" I asked. "Oh most definitely," he replied,
"most definitely go better, because I ain't gotta watch over my
shoulder now. If you would have caught me a couple of years ago, I'd be
walking down the street, I can't leave a house without a fire on or
something. I can't leave the house sometimes because I don't know
what's going to happen. There's some areas I can't go. But now I'm not
out here trying to make no enemies. I'd rather bring peace before I
bring war, you know? That's what I mean by slowing down, calming myself
down"
I asked him if he had read a lot of history before getting out of
prison. He said he was always interested
in history, but he was always skimming over stuff, but when the brother
showed him about history, he got real serious about it. He said he now
had a hunger for knowledge, for peace, for everybody in the world. He
said that if the world was supposed to be equal, then someday we were
going to have to fight harder and harder for it. "But first and
foremost," he said, "You must get
yourself together before you can correct anybody else's faults. Slowly
but surely it was going to
happen. Even though a lot of people say that stopping all
the violence through what we are doing can't happen, it surely
will happen."
When he was released from prison, he formed a four point program. He
already had things mapped out. The first and foremost thing was
shelter, and he chose Rose street and took a real liking to the
organization. He was always eager to jump into something like a family.
He liked the idea of fighting for freedom, and he wanted to be a part
of this place. He certainly was loving it and that it was a beautiful
thing. He took part in all the
activities - they talked to the kids, they go out and clean up. He also
described the one-dollar litigation as "strange" in the sense that it
was extra-ordinary that someone had the heart to show the government
what is right. Not a lot of people had the heart to do something
like that, he said. "For a government that was supposed to be so rich,
you look around, and you see so many abandoned homes and people
sleeping on the sidewalk, and a lot of kids, 7-8-9-10 year old kids,
doing things not normal for the kids for a 10-11 year old kids... we're
trying to
change a lot of things. We're trying to waken a lot of people, trying
to make them see the crime rate. Killing another man for what? For
something that's not really valuable - they're already killing over
names of streets"
"Names of streets?!" I exclaimed. Mr.Walker and Mr.William nodded.
People were killing each other over a block.
"What right does
another man have to take another man's life just because he comes
around in the area you live in? But you can't look at it as if it's
their fault, it's because of the mindset. As I said," Mr.William
explained,
"This thing has already started, has been going on. We're now trying to
make people feel our pain. You got people live in these suburban
houses, thinking they got it good, they're rushing to get out of here
like it's some ghetto! It's
not - it's just a place where poor people stay at, people that
need help and resources. In order to get them those things, we need the
help of the government, we need to reach the school system, we need to
reach so many people, man..slowly but surely we're going to get it."
I asked him why the wasn't government listening to them. "Just stop and
take a look
around you," Mr.William replied, "If the government's supposed have
power and
authority over the way people live, why are we living in these
conditions, we are all equal, I mean, why are we living in these
conditions - abandoned houses, nowhere to go, nowhere to keep your
head, you know? I'm not speaking in general - I've experienced this
stuff myself. I don't have no family since I was three years old. I
watched my mother die in a mental institution home, my father died a
year later on the streets trying to get us off the foster care system.
I've seen a whole lot of stuff and I've done a whole lot of stuff man,
and I look back on it now and still shed tears some nights. It's hard!
It's hard trying to find shelter and find food without breaking the
law. So just put yourself in that position, you know? What if you ain't
had nowhere to go? What if you ain't had no money or no way of getting
money? That's limited resources, that's something that the government
can change, by opening a lot of different warehouses and lot of
different - throwing money and resources instead of drugs, it would be
a whole lot better, you know? If you show people a different way of
living other than the money they make out at the corner, by doing
things legal, like getting a job that gives them 13-14 dollars an hour
every week or every two weeks - they can take a liking to that. If they
don't know about these resources, how can a man get something he don't
know about? [...] I'm only going to speak about what I know about -
I've been through a
lot and have seen a lot. I'm not going to live like that. I feel a real
hunger for liberating my people. I always feel like a man can't be free
alone. And why sit back and watch and see somebody else suffer?
Especially when I got the opportunity to help."
Mr.Walker adds: "If you actually look at the Baltimore school system,
and look at it from the perspective of healing in the community. If you
see how one reacts and responds to our school system, we got Baltimore
city government that is stealing money from our children. The response
that is given is that no one wants to take responsibility. If we the
ex-felons can stand up and say that this is not right, who's actually
taking responsibility besides us? If you're not a part of the solution
you're part of the problem. And anything that you can see and
understand and you don't do anything about it, you have just chose to
be a part of. [...] These people know the problems and understand them
but they choose not
to do anything about it. They can bring back the money into our
schools, and not put people in debt. We also have the city
commissioner, but
he says let's label the drug dealers, which is 90% of the ex-felons -
let's label them as
urban
terrorists. So instead of helping the problem you're adding more
concepts and ideas into the heart of the problem, creating more
problems. And now you come up with the solution of incarceration. It's
the mindset that needs to be addressesd. I'm speaking from those who
need help as well as those who claim to provide help. It's a painful
process! It's painful process to see a situation such as a father who
is incarcerated but the mother is addicted to drugs. So the child is on
the street and is left in the house to raise themselves, to follow
whatever light they believe is the true light to follow, which is the
crime life, the drug life. By the time they actually reach the age of
18, 21, the limitation of not knowing what direction to go in, one has
to be taught all over again. It's difficult to be like that and learn
social things about life! It's a process but these things are so real
in our community , and has to be addressed in a proper way. For those
that see what's going on in our community still refuse to bring freedom
to those minds through education, by sharing equal opportunity.
Equality has a powerful aspect of freedom to it but when one actually
holds equality to a certain group of people or don't share equality in
an equal way to a group or race or culture of people, you're actually
being stingy and selfish with freedom that doesn't even belong to you,
but you've taken it and trapped it in your own arena, and you refuse to
allow it to be implemented in the minds of those who need it."
"But why aren't they doing anything about it?" I persisted.
"Because one reason is that they choose not to, because it will bring
about equality to everybody. Another reason is because it's for the
economy as well. What I mean is that you can make money off of a
culture of people through the drugs that can freely flow in a community
such as us. You have crime and drugs which is the market in America!"
"On one hand we're talking about pulling funds from public schools, but
on the other hand we're spending so much on war - what do you guys
think about this?" I asked.
"Fighting wars, trying to claim more and more land, trying to claim
more and more property rights," Mr.Williams said, "It's all a hunger
strike. Where's the
funds to throw inside these communities - you got money to kill off
people, but you don't have money to save people's lives! That's why me
personally I've never been one to say I want to go to the army, because
it's not a war not worth for me to fight for. If you going to fight for
something, fight for the liberation and the freedom of the people, you
know - if you're willing to die for something, die for something that's
going to be beneficial, that's going to leave a strong impact amongst
the people. What more impact can you leave than fighting for their
lives? What man or woman can't appreciate that?"
Mr.Walker: You've got one of the most prestigious hospitals in the
world
here, and it's amazing even how after all the things that are taking
place in the community, the doctor who is speaking about fighting the
epidemic of violence who might be fighting on one level from the
surgery table standpoint, but doesn't want to bring it up to the
attention of the CDC."
"Did you guys find the doctor? I remembered Mr.Guyton saying that you
would go meet the doctor in the hospital. " I asked.
Mr.Walker replied: "Oh yeah we went up there. We're still working on it
right now. But see
how the hospital sits right in the heart of our community but doesn't
contribute anything. Our school system has $50 million taken away from
our schools, and Johns Hopkins which is doing some research but stops
it abruptly. You take donations for everything else - for kidneys, you
create foundations to save lives. But not two blocks from you, you're
not saying or doing anything about the close to 300 lives that are
being lost! But you got a doctor there who says that it's an epidemic
-- but how could you do that? You let me know where your mind really
is. I see your mind when it comes to healing and saving lives and
animals and research and all that, but when it comes to us african
americans, black-on-black crime in the heart of the city Baltimore,
nothing is being done, resources is not being poured in, and only thing
you're really doing is stitching up wounds from gunshots, and saying
look this is my job and I'm doing my part. That's not enough! You see
bodies coming to the tables. You're one of the richest hospitals int he
world!You give away money for research in the city, for HIV tests, for
hepatitis, for disease. But you're curing other diseases but why can't
you come up with a cure for homicides, and let CDC know and with your
leadership let them know that the homicides in the city of Baltimore
are an epidemic."
Mr.Walker: "Let's use some of the doctors animals they have inside
their homes.
Their dog starts itching and they want to know what's going on. They
love their animals, you get your animals the proper treatment, you walk
them in the morning, you feed them. You see them on TV, saying please
find my dog, I love them I miss them. You can't have the same
compassion for a human being, but you can have the same compassion for
your dog, your cat or your bird. And then you sit back and you see
what's going on in the heart of our community and you don't even grieve
over the lives that are being lost on a yearly or daily basis. You look
at that and you put freedom in the balance with that. Why isn't it
being given? It shows you so many different mindsets. When it comes to
being a contributer of healing and helping us, the african american
population as well as the youth population, or the ex-felon population,
but I'm speaking about from a cultural stanpoint, african americans no
one wants to take responsibility. At first our mayor did, he said hold
on, I'm going to take responsibility, I'm going to reduce the homicides
to 175. Man, what a strange way to take responsibility, because now
your 175 is your zero! So now I'm trying to figure out how is
mathematics from your perspective intermingled with your vision to save
lives. So it's alright if 175 people die in your mind! If I got to
address this mind in a proper way, if this is your way to bring about
healing, then the only way I can address that mind is through prayer.
Hopefully that one has a relationship with god, that can change their
way of thinking. There's a mindset in our community that needs to be
addressed in a proper way, and need to be addressed in a way that will
bring about healing and solution, not a way that's going to bring about
incarceration or create concepts and ideas of urban terrorism, and
create stronger law enforcement to put our people in prison. No,
that's no the answer - the answer is jobs, the answer is education, the
answer is home ownership, the answer is creating ways and means. We
don't have all the answers, so we actually need some more people that
have the desire, more leaders, more city officials, more government
officials, we need more of their answers, but not in an improper way,
not in a way that's going to bring about subtraction instead of
addition. "
Mr.Walker: "The only thing we can do is the best that we can do. What's
the
resources that we have, what relationship with god we have, what we
learn from each others experiences. See it, understand it, share that
information so that can bring about freedom, We try to be as creative
as we can. We just try to keep fighting for the finish. Because we know
without a shadow of a doubt that change has already come somewhat and
it hasn't stopped yet because change is still coming. "
Mr.William: "Have you ever stopped and ask yourself personally, right,
why do so many
women prostitute, why do so many mothers live the way they live, why is
there so many single households, why are they struggling the way they
struggle, why so many guns in the neighborhood, why they're so many
drug dealers in the neighborhood, why do they sell to people more
unfortunate to them, you ask yourself all these questions, why do
people go around taking things that don't belong to them, why do people
go around being so heartless, being so cold, you know, you ask yourself
them questions, man, you ask yourself why is all this? Why? It's
limited
resources, limited love, limited understanding, meaning towards the
people. If the people understand who they really are, where they come
from, that'll help them to guide them to where they could be in the
future, that'll help them turn around a lot of the negative things that
are going on in the community. We can't do it by ourself, you know - we
can only put our foot in the door, you know? The one in the house gotta
let us in. When I speak I speak about the government you know? Just
look at every year, they raise the tax rate every year, that's a hunger
for money. You raising taxes every year. I heard about teachers going
on strike, and they're
talking about pulling money out of their paychecks. I was really upset
about it because they're average people, they need to pay mortgage,
they are going through the basic struggle. You'd be surprised how many
people stay in these kinds of environments, because they understand the
struggles of our people. That's leading them to leave the field of
teaching. The government is just saying we're going to take your
education, you know. They've looked at the young ones in the streets
and said we're going to take your education. "
Mr.Walker: "How can a child be expected to learn decently in a class of
40
children and one teacher. They don't understand, respect the fact that
our children are our future. "
Mr.Berry: "They have all these houses that are lead-based, the water
and
everything, and you have all these kids with learning disability
problems, they are disruptive, they're being suspended, they're being
turned on the street. They going to turn to peers or other people on
the street, who are going to dangle a carrot in their face and tell
them look, you sell these drugs right here for a couple of hours, you
can do this, you can do that, this that and the others. That was one of
the problems - they never said that I couldn't do the work. Every time
I'm in a classroom with more than 10 people, I become disruptive. I
just thought I was just being me. And they wonder why the statistics
for incarceration is as high as it is. As i said last week, everybody
in prison, they physically want to come home, they physically want to
get out but everybody is not ready. If you don't have any agenda, you
don't have a plan, you can have the liberty to come home, sure you can
do that -- but trust me, you will go back. It's how things are
designed. It's not that the system is designed for us to fail but as in
south africa apartheid has been so long as is our psychologically
enslaved minds that when someone say do, we don't question the motive,
the reason as to why I must do this.
I used to do two things in
prison:
I started in about '92 - one of them was - if you ask the average -
whatever average means to you - person - since I'm black I can ask only
those I'm most familiar with -- to name ten countries in the continent
of africa. They cannot do that. I used to make bets, I used to walk
around with cigarettes, ask those who think they know, who wanna be in
the know, they just can't for whatever reason. I started asking the
average adult and or kid to give a basic sentence. We know that a
sentence must have a subject and it must be doing an act. He ran fast,
or he played with the ball. If you ask what is a noun, what is an
adjective, adverb, participle. Not even participle, you don't have to
go down that far, you can just go noun, pronoun, verbs, adjective. It
took me a while to understand that whole process. Now I developed a
passion for the english language. I wanna know why is it that we speak
the way we speak, and now I know that in communication there is an
etiquette that is applied, to be able to speak to convey whatever
dreams you may have, aspirations, you have to know the structures of
things, a basic structure. They don't know, they don't have a desire to
know.
These kids don't have a desire to
know because why should they
know? They don't go to school but out of 365 days they might do like
110 days of school, and then they have the videos, MTV, ESPN, they have
these little X-boxes preoccupying their mind, so the passion that they
should have to be in the know of various things, they don't even have
the motivation no more, because they're so distracted! And then you
have these girls, 15, 16 sixteen year old girls wearing next to
nothing, and ladies and women - that's an added distraction. Then you
have the drugs, the marijuana, alcohol, heroin -- at any given time
anybody can sit back and take it. And people will gravitate towards it
real quick because they are looking for a feel good, be it a drug or
anything that can overwhelm them or have them in the awe about whatever
they are doing. So there are a lot of factors as to why things are the
way they are. Do we have all the answers? Certainly not. I just know on
a spiritual level - that in Islam, we are taught that all of us must
endure struggle. Whatever the struggle is, we must endure. Everything
that is created has been created two ways - you have always a choice -
left right, up down, male female, everything is in twos, with regards
to our choices. The system is designed for us to make more wrong
choices, with no solutions as to why it is we make those choices. There
are a lot of things that are going on.
As for the overall issue on
terrorism, it's always
about money, it's always about control. America has had people to fear
them since their existence on this earth, and it's still continuing.
It's not going to stop! I'm not even so concerned about the economic
aspect, I'm more concerned with the innocents of the people who are not
involved. Your mother, father, grandmother - trying to make a living -
they didn't ask to be in their place. They just happened to be in this
country, and co-exist in a world they do not control. Even if they try
to make the entire world a democracy, as long as this country is in
control, things will never be right. So we have to understand that we
have to gain our own control, and if you don't understand, the system
is designed for those that don't want to. You have to struggle
nonetheless. "
Mr.William turns to me and says, "I want to ask you a question, if you
were to see a young girl or
boy walking across the street, and was going to be hit by a car, would
you give your life for that young one? Would you try to avoid that?"
"Yes I would try to prevent that from happening." I replied.
"If you ask people on the street, selling drugs on the corner,
the common answer will be no. But if you sit back and observe, they are
ready to give their life for a place or a thing. A street corner, a
mound of drugs. They won't give their life for another individual. A
street or block can be torn down. A lot of people are dying for that
kind of stuff, for that apartment area, or their complex. "
Mr.Berry: "Look at the word : project. It was never to be forever. They
did
it giving us the solace that it is our home. It's not - you are
co-existing, you are part of a project. It depends on how well you are
able to blend in and are able to conform to the system. It's just
unfortunate that most of us of race tend to get the short end of the
stick. Any project is the same. Their projects are not lead based, rat
infested, all those are key factors to the lack of motivation, of
individual. My mind has fully been troubled - I've always had the
awareness, now I'm more into the awareness that I had."
Mr.Berry: "Could I have gone to prison for a few months and been able
to be
productive and had an agenda? No! I had the time to be involved with
the media, the newspapers, to sit back and think. Now i was on the
inside and looking out. I didn't have distractions. I even stopped
using drugs! I just opted not using it. And those that saw me stop
doing this, they respected my decision. Once they see that it's not a
phase, everybody respected it, understood it and gave me my space. My
judgement wasn't impaired by the heady use of drugs, I wasn't
distracted. Now, I've had the time in the last 7 years to do things
from a different perspective. Now I see where it's getting me."
I asked him, "Do you also see that if you had a shorter time in prison
you
wouldn't have learnt what you did now?"
Mr.William: "I think every individual looks at reality in their own
way, and
everything happens for a reason."
"Is that something you always believed in?"
"No, I believe it now, it's the lord's work that you do what you
do. It doesn't matter how long I had to be in, I was one of the chosen
ones to step up and fight for this cause, and I take it very seriously,
and it's an assignment that I take very seriously. I owe it back to the
community, my ancestors, my people. My claiming to be a conscious man,
to help somebody else. Everything happens for a reason."
"Isn't that difficult to accept?", I asked.
"It's not difficult at all. If you just sit back and observe
everything that goes on, you just know that things happen for a reason.
What those reasons are we may not know, but every man is obligated to
hold a certain amount of weight."
Mr.Berry adds "One of my best friends just got off of death row, and he
lost
his mother and his father a few days. I thought I would be broken if my
mother passed away. It thought that I would go and kill someone. So I
prepared myself -- everything begins with preparation in life. I asked
my friend who lost his father how he was able to cope with it -- he
said death is inevitable. We all going toget it. We don't want to leave
the trees, the snow, the smell of rain, but we know we are going to
lose it. But if you can't control it, why should you let things bear
you down. I can't control it, so I just deal with it as best as I can,
on this earth so that my good deeds outweigh my bad deeds. When I
recommend a family for a trash can, if I hold the door for someone, if
I say something that are true, and my love is unconditional, those are
all good deeds. For all the things that I have done on this planet, I
need some good deeds because I have
a whole lot of bad ones. So I try to envision, this is god and this is
me, and I'm the only one there. What can I possibly tell the all-knower
as to why I did the things I had done. Justifiably I have done wrong
things. So I have no problem in telling a kid to tie his laces, because
even that's a good deed. I'm not going to generalize and say this is
the belief, no, this is my belief. This is just my belief and it gives
me a sense of comfort. Because I know It may not be pretty on the day
of judgement."
I remembered a question that a friend of mine asked when I spoke about
this project. She asked me how can one bring about
forgiveness for the person who committed an act like stabbing someone?
Mr.Berry replied, "There are some things I won't be able to forgive,
because I
haven't reached that apex of understanding to forgive. I could probably
forgive a person for an act or acts, but I may not forget it. I'm not
going to hold someone else responsible for what someone did. Everybody
has their own understanding of how these things must be done. In this
organization they teach you to have the understanding the love for
people, the community, and for people abroad. I was just in one
particular mindset."
Mr.Walker adds: "Forgiving and forgetting, it's serious. Because one
time, I
wanted to forgive but i wanted to remember. I wrote two poems in
reference to that. It's in reference to choices, and change of choices.
The first poem is called Choices.
Choices
Some say that our choices, our ways
would never change,
our past can never be erased, no
matter what life brings.
But I am here to testify that god
does specialize
in mending minds and heartfelt cries
Our choices change inside
As we can see a glimpse of God
mending and moulding our past
but what we can't see is God changing
our choices
We can step in our futures and laugh
Oh how can he do such wonderful things
with his grace and his love and his
gifts
He teaches submission with a
surrendered decision.
Our choices do prove that he lives.
Amen.
"It shows how freedom is introduced in our minds. The other poem is
actually called Forgive and forget, because it was so
hard for me at one point in time to forgive myself, forgive me for what
I'd done. I could forgive everybody else but forgiving me was one of
the hardest things to do because of the shame and guilt that locked me
into a dungeon and had me to believe that the key doesn't even exist
anymore. And this last poem is called Forgive and forget:
Forgive and forget
It is easy to forgive but it's
harder to forget
the histories and memories are
sometimes full o'regret
Though life has meaning and things do
change
but joy and love is stays the same
I would like to forgive and love to
forgive
the hurt the pain, that I once lived.
Forgive isn't that hard, forgiving is
no problem
Not with my comfort and my savior has
already solved 'em
It's a learning experience and a very
special lesson
To know that forgiving and forgetting
can also be a special blessing.
From me to you from my heart which I
feel
Forgiving and forgetting is most
definitely real
I want you to see so clearly the
feelings that I feel
Forgiving, forgetting, forgetting,
forgiving is something that we should build
As I'm sitting here saying this poem,
from my heart to you I give
is the message of love from me to you
It's alright to forgive and forget.
Amen."
In the middle of this last poem, my compactflash card ran out, and I
began hastily scribbling on my notepad. By this time Mr.Berry had left.
I asked Mr.Walker and Mr.William
whether they had any message they wanted to convey to the students at
Hopkins.
Mr.William said this: Think of people overseas, in countries like
Africa. Many of them live in misery and there's nothing they can do
about it. There's alwasy someone who is worse off than you. At that
time I thought it was a joke. But now I think I had it good. I had it
good. All those people, they had no opportunity! But I have it
good. That's what gets me by.
Mr.Walker said this: There's going to be times when your colleagues say
do this, do that. But if you would just understand struggle - the time
is coming when you're going to make choices, when you have to choose
between hurting and helping somebody - then you should do the right
thing.